Seizing the Enigma
For almost four desperate years, from 1939 to mid-1943, the British and American navies fought a savage, losing battle against German submarine wolfpacks. The Allies might never have turned the tide without an intelligence coup. The race to break the German U-boat codes is one of the greatest untold stories of World War II. Kahn expertly brings this tale to life in this newly-updated edition of his classic book. Soon after war broke out, HitlerÕs U-boats began to sever Allied lifelines. In the gray wasteland of the North Atlantic, submarines prowled; at night, the sky lit up with the flames of exploding tankers. To meet the growing crisis, ingenious amateurs joined the nucleus of dedicated professionals at Bletchley Park. As the Battle of the Atlantic raged, they raced to unlock the continually changing German naval codes. Their mission: to read the U-boat messages of HitlerÕs cipher device, the Enigma. Critical to their success was a series of raids at sea. U-110, captured intact in the mid-Atlantic, yielded the Enigma machine itself and also a trove of secret documents. The weather ship Lauenburg seized near the Arctic ice pack provided codesettings for an entire month. In the Mediterranean, two sailors rescued a German weather cipher than enabled the team at Bletchley to solve the Enigma after a year-long blackout.
Humanism and Terror
Raymond Aron called Merleau-Ponty "the most influential French philosopher of his generation." First published in France in 1947, Humanism and Terror was in part a response to Arthur Koestler's Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two ideological armed camps. For Merleau-Ponty, the central question was: could Communism transcend its violence and intentions?The value of a society is the value it places upon man's relation to man, Merleau-Ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. He argues that violence in general in the Communist world can be understood only in the context of revolutionary activism. He demonstrates that it is pointless to ask whether Communism respects the rules of liberal society; it is evident that Communism does not.In post-Communist Europe, when many are addressing similar questions throughout the world, Merleau-Ponty's discourse is of prime importance; it stands as a major and provocative contribution to limits on the use of violence. The argument is placed in its current context in a brilliant new introduction by John O'Neill. His remarks extend the line of argument originally developed by the great French political philosopher. This is a major contribution to political theory and philosophy.
The Real North Korea
After providing an accessible history of the nation, the author turns his focus to what North Korea is, what its leadership thinks and how its people cope with living in such an oppressive and poor place, arguing that North Korea is not irrational, but rather a nation that has survived against all odds.
Dimitrov and Stalin
Bulgarian Georgi Dimitrov, Stalin's close confidant and trusted ally, served as secretary general of the Communist International (Comintern) from 1934 to its dissolution in 1943. In this collection of more than fifty top-secret letters, the real workings of the Comintern emerge clearly for the first time. Drawn from classified Soviet archives only recently opened to Russian and American scholars, these letters offer unique insights into Soviet foreign policy and Stalin's attitudes and intentions while the Great Terror of the 1930s was in progress and in the years leading up to the Second World War. Annotated by the editors to provide the historical context in which these letters were written, the collection is vivid and startlingly significant. The letters confirm the complete dependence of the Comintern on the Kremlin, while also exposing bureaucratic maneuvering, backbiting, and jockeying for influence. These messages cast much light on the Soviet confusion about policies toward foreign Communist parties, and they uncover the extent to which Stalin shaped the Comintern. Stalin's perspectives on America, French communism, and the Spanish Civil War are recorded, as are his differences with Mao Zedong and with Marshal Tito at important turning points. With the publication of these letters, the history of twentieth-century communism gains authentic evidence about a critical decade.
The Making of the Soviet System
Moshe Lewin A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de The Making of the Soviet System Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
Is Anyone Responsible
A disturbingly cautionary tale, Is Anyone Responsible? anchors with powerful evidence suspicions about the way in which television has impoverished political discourse in the United States and at the same time molds American political consciousness. It is essential reading for media critics, psychologists, political analysts, and all the citizens who want to be sure that their political opinions are their own. "Not only does it provide convincing evidence for particular effects of media fragmentation, but it also explores some of the specific mechanisms by which television works its damage. . . . Here is powerful additional evidence for those of us who like to flay television for its contributions to the trivialization of public discourse and the erosion of democratic accountability."—William A. Gamson, Contemporary Sociology "Iyengar's book has substantial merit. . . . [His] experimental methods offer a precision of measurement that media effects research seldom attains. I believe, moreover, that Iyengar's notion of framing effects is one of the truly important theoretical concepts to appear in recent years."—Thomas E. Patterson, American Political Science Review
The Canadian left
Norman Penner A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de The Canadian left Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
The City of the Sun
City of the Sun, written in 1602, is Tommaso Campanella's contribution to the body of literature concerned with utopia, the philosophical search for the perfect society. Campanella's utopia was based on a form of communism in which all possessions, including women and children, were shared by men. The great city was ruled by a spiritual leader named Metaphysic, whom Power, Wisdom, and Love served, overseeing all aspects of the society. Wisdom ensures that the sciences are properly taught, while Love ensures that men and women breed the most perfect children. Those with an interest in philosophy and sociology will find this book an intriguing take on the structure of an ideal society. Italian philosopher and theologian TOMMASO CAMPANELLA (1568-1639) became a monk at the age of fifteen. He was imprisoned for twenty-seven years for conspiring against the Spanish crown, and it was during this time that he wrote his most important works, including Atheismus triumphatus (1605) and Metaphysica (1609).
A sharp contrast to the Utopian nature of The Republic, Laws sets out in practical form the structure of actual society, and how, realistically, humanity can expect to govern itself. The last of the dialogues by the Greek philosopher and mathematician PLATO (c. 428 B.C.c. 347 B.C.), this meditation on the nature of culture contains much that sounds outmoded to modern earssuch as discussions on slavery and the proper place of womenyet it remains an insightful examination of questions that continue to trouble us today, such as: [ the importance of education [ the nature of beauty [ the value of artistic endeavors [ how to implement matters of justice [ the principles of government [ the dangers presented by religion [ what constitutes a crime [ and much more. A foundational work of both Western philosophy and classical literature, in a highly readable 1871 translation by Benjamin Jowett, this is essential reading for students, thinkers, and anyone who wishes to be considered well educated.